Wednesday, May 13, 2009 - 4:37 PM

Judging from the reaction of senior officials of the Catholic Church to criticism of Pope Benedict's remarks in Israel, it is clear that they do not understand that very often the strongest messages come not in what is said, but via what is not said. Sometimes, the oversights take the form of important words left out of speeches. For the Pope, an example was his failure to mention by name the Nazis, to characterize their actions during the Holocaust as murder or to satisfactorily acknowledge his own past in his speech at Yad Vashem. But greater than this misstep, cited by Israeli critics in government and the media and defended by a Papal spokesperson who said "he can't mention everything every time he speaks" is the fact that fueled the calls for a few extra words from the Pope, the fact that haunts his Papacy, the fact that of all the people on earth a man with his background was selected to be Pope.
As quoted in an AP story by Victor Simpson, Israeli parliament speaker Reuven Rivlin observed, "The pope spoke like a historian, as somebody observing from the sidelines, about things that shouldn't happen. But what can you do? He was part of them. With all due respect to the Holy See, we cannot ignore the baggage he carries with him."
The Washington Post included the following responses to the visit:
'You were not asked to do something unprecedented or heroic. All that was required from you was a brief, authoritative and touching sentence. All you had to do was to express regret. That's all we wanted to hear,' wrote Hanoch Daum, a columnist for the Yedioth Ahronoth daily.
On Wednesday, an editorial in the widely read newspaper Ha'aretz called the visit a 'missed opportunity.'
'His important statements condemning anti-Semitism and Holocaust denial lost their potency because of his lukewarm remarks at Yad Vashem,' the editorial said. 'The pope's visit shows that there is no real dialogue between Israel and the Vatican, and that it is difficult to erase centuries-old wounds.'"
While the Pope's past as a member of the Hitler youth and the German army during World War II is something that has been often discussed and its compulsory nature acknowledged, it is understandably very difficult for some people to get beyond. For me however, what is more difficult still is the fact that the cardinals of the Catholic Church, meeting in sacred conclave in the Sistine Chapel, knowing those facts and the church's dubious history during the Second World War, chose among all the worthies in their midst to select the man who later chose to be called Benedict. This was blindness or arrogance or worse. Certainly they knew the choice would be unsettling to at least one group with a long and difficult history with the church. Certainly they knew it would be evaluated as a choice in that light. Perhaps they might even have foreseen a moment when the new Pope would stand before a Holocaust memorial and be seen both as a representative of his church and of his past. Yet nonetheless, they went ahead.
This is not in any way to say that Benedict is a bad man. It is not to minimize the fact that he ultimately deserted from the German Army or that he has devoted his life to a course of reflection and service. He certainly appears to be a very good man by many important measures. And frankly, his speeches in Israel and the message of his trip to the Middle East were much less troubling than his ill-considered comments about condom use during his trip to Africa or his embrace of a Holocaust-denying bishop at the beginning of this year. But what the Israel trip has done is to cast once again into stark focus the choice the cardinals made, the message they chose to send about who among them in their eyes best represented their church, its values and its future...and about how little they cared about the reactions of those who might be especially troubled by their choice.
Clearly, just because an individual has a dark chapter in his past -- whether it was a mistake or a failure to make a choice to resist an ultimate evil -- that does not disqualify him from having a life of value or accomplishment. However, when elevating such men (or women) to prominent, powerful, and richly symbolic posts, the characteristics of these individuals in question often become secondary to the role those characteristics and the reaction to them play in the selection process. Whether they are part of the justification for the selection or, in this case, considered dismissible or minimizable, how they are treated speaks to the character of the selectors and the institution they represent even more than they speak to the character of the person under consideration.
This is true in comparatively minor instances, such as when a government administration with the desire to have the highest standards in selecting officials chooses to ignore missteps by some that would disqualify others (thus raising the question of why some make it and some do not). And it is certainly true in the case of choosing to lead a church with the Vatican's history and responsibilities someone from a past like that of the former Cardinal Ratzinger. In such a case, speeches, pomp, and religious ceremony fade to the background. What troubled observers in Israel was not what the Pope said but who he was and that he was chosen.
He could, as observers noted, fairly easily have addressed this at Yad Vashem, the Holocaust memorial in the state whose creation was in part a by-product of that abomination, was the place to do it. The Vatican's argument that he had addressed it before was uncompelling because by choosing not to in the one place where such a statement of acknowledgement and regret would have made the most difference he again raises questions not just about a choice but the reasons behind it.
David Silverman/Getty Images
I don't really get the "more difficult" thing here. Benedict seems to have been an unwilling conscript into the Hitler Youth and you say he deserted the army anyways. Is the problem just that he's a German of a certain age, then?
I don't really get the "more difficult" thing here. Benedict seems to have been an unwilling conscript into the Hitler Youth and you say he deserted the army anyways. Is the problem just that he's a German of a certain age, then?
Atleast the Pope says Holocaust. On multiple occasions he has not said genocide when referring to the deaths of 1.5 million Armenians by the Ottoman Turks.
Two brief excerpts from Pope Benedict’s Yad Vashem reflections. What else need be said?
“…May the names of these victims never perish! May their suffering never be denied, belittled or forgotten! And may all people of goodwill remain vigilant in rooting out from the heart of man anything that could lead to tragedies such as this!
The Catholic Church, committed to the teachings of Jesus and intent on imitating his love for all people, feels deep compassion for the victims remembered here. Similarly, she draws close to all those who today are subjected to persecution on account of race, color, condition of life or religion – their sufferings are hers, and hers is their hope for justice. As Bishop of Rome and Successor of the Apostle Peter, I reaffirm – like my predecessors – that the Church is committed to praying and working tirelessly to ensure that hatred will never reign in the hearts of men again. The God of Abraham, Isaac and Jacob is the God of peace (cf. Ps 85:9)….
..As we stand here in silence, their cry still echoes in our hearts. It is a cry raised against every act of injustice and violence. It is a perpetual reproach against the spilling of innocent blood….”
For the full reflections: http://www.ewtn.com/library/papaldoc/b16HLyadvashem.htm
At the end of your piece, after repeating and rehashing the flimsy criticisms of what the Pope said and did not say,and faced with the facts of what he did say as quoted briefly above, you state that "What troubled observers in Israel was not what the Pope said but who he was and that he was chosen."
WHO HE WAS (you mean as a forced conscript while a youth and given all the other facts of this issue?). This is as ridiculous as stating that Obama should not have been elected because his middle name is Hussein and he is seen in arab-like garb while he visited his family in Kenya a few years ago. He should not have been CHOSEN because this could offend some in America or in Israel?
Unfortunately, one is left with the impression that you endorse the criticism, presented by these so-called third persons, of the selection of a saintly, capable, intellectually powerful Pope for reasons as flimsy as guilt by association, when the examined facts do not hold such guilt, or for reasons of national origin, when this has nothing to do with sanctity and a true wish for peace and reconciliation?
Fortunately, I am sure that you would not truly endorse a position of failing to examine the facts and avoiding pre-conceived judgments.
Then again, the title of your article as seen in FP home page (Papal Bull Why Benedict was a mistake) leads me to believe that the bull may refer to the article, not to the Papal part.
What else need be said?
This isn't a matter for rational discussion. Israelis would criticise the pope no matter what, unless perhaps he agreed to an unconditional surrender. If the catholic church unconditionally agreed to surrender to israel and pay whatever reparations the israeli government suggested, then perhaps israelis would be satisfied.
Until Israel stops committing atrocities this is just a very dirty pot calling a not so shiny kettle black. Israel now has the burden of change. Then perhaps it will be worth listening to criticism such has this. Both institutions are and have been a plague on mankind. Both must change to warrant the respect expected.
Brad Hirschfield at the Washington Post has a more nuanced and perceptive take on the trip. Here's the kick-off:
Peace and Unity Elude Pope Benedict
JERUSALEM -- Despite his best efforts, Pope Benedict XVI found the peace and unity he seeks on his pilgrimage to Israel more than a little elusive on his first full day in the country. But in each case, the problem lay not so much with the Pope, as it did with his audiences, both Jewish and Muslim.
It's that he's a German of a certain age who wasn't Sophie Scholl.
But then the Conclave picked him for reasons that have nothing to do with the Church's relations with the Jews. This guy is JPII with a tin ear and without the charm, but he was the leader of those who would rather have a smaller Church that is true to doctrine than make any accomodation with secularism.
David - why be so stereotypical? You know all these nice gentiles reading your blog - they see Rothkopf, they see your take on the Pope, and ... I read this on the Mondoweiss site - you'd say what is a good Zionist like me reading his garbage - it's not garbage - he's a good P. Weiss is a good Jew, he doesn't have to agree with someone like me about Zionism - he is concerned - and that's ok. He may be dumb - he doesn't see the forest for the tree- but I have my faults.
But you see, he has this post on his blog - in which he gets some general or military green head, telling us that support for Israel in America is a "mile wide and inch deep".
Unused to southern expressions, I was puzzled. But then I read some of his other posts - and I read other blogs, and you know it struck me. We come after the Pope, and people like Taki Theodoracopolous spin in our direction.
You ever wonder why? Taki has got the balls to speak his mind - good little Greek boy what not - but others, they are like 1.4 inches here.
You get me?
You talk about Ratzinger being in the Hitler youth ,and mention ultimate evil. I am sure you lose half the audience. What are these people going to think - that if you don't genuflect in Yad Vashem, it's over for ya?
The Pope is a Catholic David - he's got Peter's Palace in Rome - Vatican - he doesn't do proskunesis in a Monument and a Word! He's speaking on behalf of 1/3 of humanity, and all you can talk about is the Vatican and Holocaust.
David, the Vatican saved more lives per capita than most countries. They had Jews hiding in the corridors. Catholic countries as such, were the last to persecute Jews, unless you count the Poles - but Italians did a great job.
Anyone who knows history,and reads you, will be left with the impression that you've got a Jewish hack perception of history. Ultimate Evil, Vatican murderers, and what could be more obvious than genuflecting! It's almost silly. Of the billions who flock to the German's message, the vast majority have nothing to do with the Holocaust.
Good thing he used the word Shoa - anyway.
I would agree with you on something though - Catholicism sucks. Ridiculous religion - but that's not the pope's fault.
Cardinal Ratzinger (yes, that dubiously named Benedict XVI) and the Vatican/Catholic Church are a bunch of hypocrital child-molesting neaderthals. But the arrogance (and manufactured outrage) of Israeli leaders is equally amazing. I mean, it was sickening to watch the theatricality of Israeli leaders foaming in the mouth that the Hitlerite pope did not condemn a terrible deed (Nazism) of 60 years ago while, even at that very moment, Israel is engaged in a Nazi-like subjugation of the Palestinian people. Perhaps Israel and the Vatican deserve each other. Both are narcissistic reality deniers that impede the progress of the modern world.
Ratzinger was five years old when Hitler came to power, and fourteen when he was compulsorily enrolled in the Hitler Youth.
I do not wish or expect to be held responsible for the evil deeds of my nation 65 or 70 years after my childhood, or to having them characterised as a personal failure, a "dark chapter" in my life, as "baggage" more important than myself. Neither, I expect, do you; no-one does. Who would receive a guest by railing at his "baggage"? It is your words rather than his that sound close to ungracious rudeness, to hate speech, to racism, to personal vilification, to prejudiced closed-mindedness, to stubborn unwillingness to be constructive, to a predetermined refusal to be satisfied.
You invite us to judge the Pope on what he did not say. I hope you will not be judged by what you have said here. The Pope is, no doubt, as flawed as anyone, and perhaps his words were incomplete, but at least he expressed some empathy, some spiritual feeling, some striving for wisdom, some respect for the sacred texts of another faith, some hope for a better future. Could you not try something of the same?
Anti-catholiciscm and anti-semitism
I found Mr. Rothkopf's article offensive and bigoted. His argument is anti-Catholicism disguised as indignation.
It is ironic that Mr. Rothkopf and many Israeli leaders are practicing the repugnant practice of "collective guilt" which was used for centuries against the Jewish people to blame them for the killing of Jesus, and therefore justify pogroms and other anti-Semitic practices.
The Pope is not responsible for the Shoah. The Catholic Church is not responsible for the Shoah. Nazism was fundamentally a pagan belief, not a Christian belief.
The critics of the Church fault it for not speaking out against the outrages of WW II, but they conveniently forget to mention the clandestine support ordered and authorized by Pope Pius to save as many Jews as possible. Instead they reflectively attack the Pope and the Catholic Church with lies and distortions.
Enough is enough. Just like antisemitism has no place in the world, anti-Catholicism should not be tolerated.
Anodos, I think you're missing two points.
First, questions of compulsion are only a little interesting here. Other 'Germans of a certain age' refused military service or participation with Hitler Youth; such refusal wasn't exactly a death sentence, but it took a certain amount of heroism that Ratzinger, like most people, lacked. It's worth noting that Ratzinger deserted when desertions had become common, too common for the deserters to be punished in any meaningful way. But I think one of Rothkopf's points was that compulsion or lack thereof notwithstanding, Ratzinger had a golden opportunity to apologize for the normal, banal lack of heroism in his background to the people who most needed to hear such an apology, and he chose not to take it.
The second is that, as Rothkopf pointed out, the cardinals of the Catholic church decided that this detail of Ratzinger's life was not enough to disqualify him from being the head of the Catholic church. This is problematic in a Catholic context. 52% of the planet's population could be the holiest Catholics in existence, and still be disqualified from having such a position in the Catholic church by virtue of being female - rather more compulsive than belonging to Hitler Youth and the Nazi-era German military - and now 'deep-rooted' homosexuals, even if they maintain perfect chastity along the dictates of the Catholic church, are disqualified for priesthood.
Simply put, the Catholic church is an organization that zealously defends its right to discriminate - which is fair enough. But it also means that when it chooses NOT to discriminate against a man who, like most of his contemporaries, lacked the heroism to resist participating in Nazi organizations, we're allowed to be disappointed, and we're allowed to question the morality of their discriminatory priorities.
....we're allowed to be disappointed, and we're allowed to question the morality of their discriminatory priorities.
You have your own country. You can do whatever you want.
But given the depths of israeli discrimination against arabs, it's ridiculously hypocritical of you guys to claim the moral high ground in pretty much any issue.
So OK, the Pope didn't oppose the nazi government to your satisfaction when he was a child. What have you done to oppose the israeli government as a responsible adult?
Utter rank hypocrisy.
But it's your god-given right.
J. Thomas, when I wrote "we", I meant those who were disappointed by Ratzinger. I'm Italian-Catholic . . . not Israeli, and not Jewish. You don't have to be a Zionist (which I most assuredly am not) to agree with Rothkopf in this case.
For what it's worth, I'd applaud the Pope voicing some personal regrets about the Roms, gays, and communists who were murdered in such great numbers because of the banal lack of heroism that he, like most people of his generation and his parents' generation showed - but that's not the missed opportunity we're discussing here.
And (speaking of 'utter hypocrisy') I'd applaud the Church being open and forgiving in the way it chooses its leaders - if those policies actually WERE open and forgiving. But they're not, as I pointed out in my last post.
You know, the post whose content you felt free to dismiss as 'utter hypocrisy' because you assumed I was Israeli. You should be careful with the assumptions you jump to. They reveal you.
J. Thomas, when I wrote "we", I meant those who were disappointed by Ratzinger. I'm Italian-Catholic . . . not Israeli, and not Jewish.
Then I take it back. You do not have the luxury to judge your Pope. You say you're catholic and yet you come to the Pope with your attitude of utter superiority! For shame!
You judge the Pope like produce at the farmer's market. "The Pope is disappointing today, and the eggs are not fresh. I will not pay full price for either one." Maybe you could confess this? Explain the circumstances, and confess "I don't see that my pride is a sin.".
I gave you the benefit of the doubt before, supposing you were a zionist. I still give you the benefit of the doubt and assume you are not catholic but just some blogger trying to score a debating point, who did not realise what he was saying.
Nonsense, J Thomas. Being Catholic gives me not only the 'luxury', but the DUTY to be critical about the Pope. Catholicism isn't a democracy, but like any organization it's reactive. And its members have not only the right, but the DUTY to be reactive when they see a problem.
The rules of my religion call Ratzinger infallible - when he issues bulls, and NOT in terms of what he says (or fails to say) when he's 'on tour'. If Ratzinger demonstrates his fallibity, I have a moral duty to react to that. And on the day the Catholic church changes the rules so that the Pope is right all the time by definition - well, that's when I stop being Catholic. Luckily, we're not at that point.
Belonging to a religion doesn't give people the right to forswear their moral sense. Even if people like you call it 'pride', even if people like you are incapable of seeing the difference between criticism and superiority, even if people like you are incapable of discussing these issues without making them personal.
So whatever your religion is, I'm comfortable saying your brand of moral laziness and your brand of ignorance about the difference between humility and moral laziness is why the political organization of the Catholic church has been given the liberty by its members to act in very immoral, irreligious, and damaging ways so many times over the past millenium. A Catholic (or any religious person) ignoring the problems with his sect isn't humility: it's complicity. For shame, indeed.
So you kvetch about your religion to outsiders, and you say that's how you'll improve it. Sweet.
US zionists have the reasonable approach of arguing about israeli policy and particularly arguing about US policy to israel because they are americans who need to influence US policy.
What's your excuse? Would you want the US government to bring democracy to the Vatican? How does it help you reform catholicism to join a zionist propaganda push?
The problem with this conversation, J Thomas, is that you see the idea that it would be nice for the Pope to apologize for his youthful failure to be heroic as 'zionist propaganda push', and I see it as an opportunity for the leader of the Catholic church to set a moral example for his followers.
In this respect, there's a huge and unbridgeable gap in the way we understand the world and I must say I'm glad. Perhaps later in the week I'll go confess my sins of equanimity.
And however Rothkopf sees it - whether or not he's the biggest Zionist on the planet - he's made a coherent argument for his position, and hasn't just blathered ad hominems and emotional propaganda. Rather more than you've managed.
Rothkopf: nonsense. This Pope is fine. He has done well and the cardinals chose well. His past as a child is over and he has proven himself a friend to Israel and the world. How many times does he need to apologize as a person and as head of the Church. Menachem Begin was a terrorist before he was a revered Israeli leader. Israel and the Jews owe much thanks to the Catholic Church for its part in protecting Jews during WWII. Start showing the appreciation.
And however Rothkopf sees it - whether or not he's the biggest Zionist on the planet - he's made a coherent argument for his position, and hasn't just blathered ad hominems and emotional propaganda. Rather more than you've managed.
OK, I'll do it.
You are suffering from a lack of historical understanding.
Germans in that time had a distinct moral problem. They were faced with a threat from national socialists and a threat from communists. Both seemed just about as bad. Like, it was pretty widely understood that the nazis had concentration camps where inmates were slowly worked to death. Russia did too. If the communists managed to take over, would things be any better? To many germans, the nazis seemed almost as bad as communists. So what was the solution? People knew the concentration camps were wrong. They didn't know about the death camps. They didn't want to know.
Describing this as a simple lack of courage might be confusion, or it might be propaganda for some other ideology.
Here, look at today. A few years ago it became apparent that the USA had started a program of torture against suspected US enemies. I opposed that by posting on blogs and campaigning for Democrats. I wrote letters to my congressman and senators, who disagreed with me.
It could be argued that I did nothing effective. I did nothing to go to jail for, neither attempting to break into facilities that held political prisoners, nor kidnapping US officials and torturing them into admitting secrets of the program, nor killing any policeman or soldier or politician or even bureaucrat. All I did was talk.
Many americans insisted that we did not torture, that the torture was only done against orders by a few individual perverts. Many americans insisted that it wasn't torture, that it was no worse than consensual fraternity hazings, that there was really nothing wrong. And anyway, it was only done against enemies of the USA, and they deserve whatever they get. It was no big deal. And certainly I agree that torturing a few suspected enemies (killing probably less than 300 of them) is not nearly as bad as murdering millions of suspected enemies.
I argued against those people. I talked. I never hit anybody in the jaw over it. I never went to jail for the cause. And maybe if I'd just done something to get jailed for, it might have made a difference.
I expect it was about the same with David Rothkopf. Probably more people read his blog when he argued against torture than read my comments. But I'm willing to bet that he did nothing but talk. Nothing that was the least bit effective.
Do David Rothkopf and I owe somebody an apology for our cowardice? Will we owe somebody an apology in 40-60 years?
If so, who?
This article is garbage, another reason to skip past rothkop's section while visiting FP, and anybody here who has issues with ratzinger having been hitler jugend is an idiot, and needs to brush up on his/her history. Any german male you meet today his age will have been hitler jugend..
David Rothkopf is a visiting scholar at the Carnegie Endowment for International Peace and President and CEO of Garten Rothkopf.
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